New Translation: Loving Others
NEWS Owen Lammers NEWS Owen Lammers

New Translation: Loving Others

Good people, all those interested in the Dhamma, today’s lecture delivered during the Visākha Pūjā season is the fifth of the series devoted to those ‘important things that we tend to overlook.’ Today’s important thing that we tend to overlook takes the heading of ‘Loving Others,’ something we, all of us, are guilty of not doing.

Read More
The Living Computer
Dhamma Q&R Session Owen Lammers Dhamma Q&R Session Owen Lammers

The Living Computer

“I somewhat understand anattā and therefore the impossibility of a self, soul, being reincarnated, but I feel it doesn’t have to be a self that goes to a new life. It can be a momentum towards self, established in ignorance. This tendency towards the self concept may continue in universal mind and therefore create a new physical body. Do you think this could be so?”

Read More
Separation from All That We Love
Aj. Jayasaro Buddhadasa Archives Aj. Jayasaro Buddhadasa Archives

Separation from All That We Love

When someone important in our life passes away, our grief can be of many layers. If our relationship to that person was a central part of our life, then we may suffer from the realization that the person we were in that relationship – spouse, son, daughter, friend – has gone and will never return. We may thus, in a way, be grieving for a cherished part of ourself.

Read More
Letters from Bangkok
NEWS Owen Lammers NEWS Owen Lammers

Letters from Bangkok

Excerpts of letters written by Buddhadāsa Bhikkhu to his younger brother, Mr. Dhammadāsa Banij, in 1931, shortly before moving back to his southern home province of Chaiya and founding Suan Mokkh.

Read More
The Living Computer
Dhamma Q&R Session Owen Lammers Dhamma Q&R Session Owen Lammers

The Living Computer

“The Buddha’s first words on enlightenment were “Aneka jāti saṃsāraṃ sandhāvissaṃ anibhissaṃ” (Through the round of many births I roamed…). We chant these words every day. How then can one deny some kind of rebirth, whatever intellectual difficulties we face with the concept of anattā?”

Read More
New eBook: The First Ten Years of Suan Mokkh
NEWS Buddhadasa Archives NEWS Buddhadasa Archives

New eBook: The First Ten Years of Suan Mokkh

As was mentioned in its Thai edition of 1989, this inspiring work of Ajahn Buddhadāsa’s describes the formative years of his forest monastery, Suan Mokkh, in Chaiya, Surat Thani, Thailand, and the movement under his leadership; it is both linguistically and descriptively well-written in Thai and is accepted as an excellent Thai essay of the present time.

Read More
The Well-Trained Mind
Aj. Jayasaro Buddhadasa Archives Aj. Jayasaro Buddhadasa Archives

The Well-Trained Mind

How many times have we suffered, and how many times have we created suffering for others, because of our negative emotions? How many times have we been consumed by self-aversion because of things we have said or done? How many times have we acted in ways that we had previously promised ourselves, ‘Never again!’

Read More
The Mind’s Power is Paramount
Food for Thought Owen Lammers Food for Thought Owen Lammers

The Mind’s Power is Paramount

People who know both realms of this world are certain that "the body resides in the mind." They know that when compared to the mind, the body is insignificant and must still depend on the mind. The mind's power is always foremost, constant, and of the highest quality.

Read More
-16- The Dry Remains of a Brook 
24 Benefits of Suan Mokkh Owen Lammers 24 Benefits of Suan Mokkh Owen Lammers

-16- The Dry Remains of a Brook 

The remains of a brook are on Suan Mokkh’s boundary line beyond the women’s residential area. They start on top of a hill and then disappear below. During the dry season, it’s bone dry. Its remains show that it once had a lot of water because the brook bed was cut into a deep channel. But deforestation has made it dry – not a drop of water remains.

Read More
Enmity
Aj. Jayasaro Buddhadasa Archives Aj. Jayasaro Buddhadasa Archives

Enmity

The Buddha once said, ‘Enmity never comes to cease through enmity. Enmity only ever comes to cease through non-enmity. This is a timeless truth.’

Over 2,500 years after these words were uttered we might add that it is indeed a timeless truth, but also one that is endlessly forgotten.

Read More